My Brand of Feminism

Damn Straight.

In my office, at the women’s magazine I work for, I’ve often been branded a ‘flagrant feminist’ (an idea I find entertaining given that I work in a space that’s about as ‘by women, for women’ as it can get). This tag comes with some degree of respect, some degree of amusement—and even a modicum of disdain.

But I find it’s because my idea of what a feminist makes is too far out for many folk to grasp. It‘s ‘too much’, too insanely full of ideals that many of the people I know would rather not commit to. It makes people stare at me with awe and, often, with complete and utter flabbergasted-ness, and makes them check some of their sentences with the prefix “I’m not a feminist like you are…” meaning that their brand of feminism fell short of mine, in some way, shape or form and so I might judge their comments to come from my pedestal of feminist upstanding.

But that’s the thing—what the fuck is feminism? Who decides if I’m more feminist than the next person? Should feminism be allowed to be a choice for a woman? Should it not, like breasts and PMS, come naturally in the time with which you process it? And...does my proclaiming that come across as aggressive—a trait people associate with ‘my brand’ of feminism?

When I hear people cloaking their sexist expectations in the quick guise of the words “I mean, of course I’m a feminist, but I love me a guy who’ll hold the door open for me…” I wonder if, even though the notion of this term is a touch free-flowing, shouldn’t it NOT be okay for people to just emblazon the label of “Proud Feminist” on their chests, with the addendum of a million ‘exceptions’ in the fine print?

So, perhaps, even though there will be more eloquent definitions and by-laws than my own, I thought it might be wise (for my own clarity, more than any other purpose) to lay down some tenets of ‘my brand’ of feminism:

1)   The idea of equal pay for equal work is something I champion thoroughly. However, in a world where this goal comes to fruition, it should no longer be okay for the man to pick up the tab on dates, because, you know, 'that's just, like, the way it's supposed to be done'.

2)   It’s HORRIFIC that women, after the trauma of being raped, have to go through sickening abuse at the hands of the police, and of society. That the lengths to which she has to prove she isn’t lying is another, heart-breaking ordeal. That she’s treated not as a victim first, but as a suspect. It’s also horrific when a woman who hasn’t been harmed in any way realizes that this is the easiest route to ruining an innocent man’s reputation and life in one fell swoop.

3)   It’s absolutely okay for women to want to run their lives with exactly as much freedom as men. It is, indeed, our right to walk the streets late at night, to study till whatever age we want and not get married till we’re 45 or EVER, just because we feel like it. We just can’t forget that this means that we can’t not know how to change a tyre, or deal with property brokers or learn some expert-level MMA to save our own lives because, you know, that's why we have men (cue many LOLZ). 

4)   Women need to be considered on par with men at the workplace—in every way. If you worked as hard as a male colleague, it wouldn’t at all be fair that you be passed over for a promotion because the clients would “just be more comfortable with a man at the head of the (conference) table.” But this same claim in life cannot come from the kind of space where women use “period pains” when they don’t have them to get out of work because, that’s something a male boss can’t question because it makes him uncomfortable and out of line.

5)   We need to realize it’s not okay to crib about women’s rights in public forums and social media, but change sides like the flick of a switch when it comes to real life. We have to make a noise, even if its more inconvenient than ‘just letting it go’ when a passerby on the street grazing your ass with his hand, or if a man stares at your chest throughout your bus ride to work.

6)   No woman is asking for it. Ever. Period. No exceptions. If she is naked with a “Fuck Me” sign in glitter across her breasts, she is still not yours to touch. You need her permission, always, always, always. You also need HIS permission. The idea that you can stick your tongue down a man’s throat, or press your body into his, or grab his crotch do not become okay because, well, he’s a man and they never say no. They can, they do, they have every goddamn right to. It doesn’t make it any less assault because you’re a woman. It makes it worse, because people will cry when you talk about YOUR ordeal, but laugh when he brings up his.

We need to have the guts (not the balls, *she sidesteps carefully*) to know you have to earn the right to be called a feminist, because it doesn’t come in the exact size and shape you want it to. It's like a degree, an education. You don't decide you want to be a lawyer and become one by telling people you're a lawyer. It takes commitment.

It means not asking a man to give up his seat on the bus, in the section marked ‘ladies’, because even though your legs are aching like hell from running around all day, you know being a woman is not a handicap.

It means paying your way through life, in kind and in cash, because no one else is responsible for you but you yourself.

It means understanding that being a feminist is a beautiful thing but, just like life, there will be parts of it you don’t like, that don’t work in your favour. That don’t allow you free drinks or half-days at work or the luxury to feel up any man that takes your fancy.

It means realizing that you are NOT a victim—not of society or gender. Not anymore. It’s believing that your playing with a full deck—that you are not handicapped, underprivileged; that you are not the underdog. You are in the game, and you are a full, strong contender. It means taking the time, the pain and the fight to correct someone when they tell you you can’t do something. It will be the very opposite of easy—it will often be unpleasant and sometimes even take a few tries. But that daily struggle of carving a tunnel to other side with the nib of a ball-point pen, and making a dent every time you try—that is feminism.

Or atleast, you know, 'my brand' of feminism.

The Age Of PC

I’ve always found it a dubious occupation—being an old soul in a Y2K existence (the fact I call it a ‘Y2K existence’ probably proves my point). But the one thing that truly and profoundly frightens me is the delicacy with which we need to co-exist with people in this new-age world of social tip-toeing.

I’ll explain. A friend of mine once said something that started this train of thought, and this train’s been running parallel to all my sentient activity for the last three years since he said it. A simple enough declaration—“I don’t like him (another friend in question). But I’m afraid if I don’t pretend to, people will think I’m homophobic”.

This unearthed a great, big tumble of scary realities to me. The friend in question was gay—and wildly popular with the exception of with this other friend—and it seemed to him that displaying his natural aversion to this person would make him seem like he had an issue with his being gay. It’s this kind of hazardous proposition—expressing a dislike for someone and the assumption that it’s tantamount to that one ‘glaring’ aspect of their personality—that calls for political correctness.

With the looming possibility of nasty Tweets and Re-tweets, and flagrant social-media shaming, is it possible to express any opinions without a fear of social judgment?

I started to examine this friends social resume under the magnifying glass—and I realised how faux some of his friendships seemed. Not from his side, though—he seemed to have a connect with the people I’m talking about. The people, however, seemed to gush over him just a little bit extra, love his outfits a little too much, think everything he said was just a little too golden. And it all seemed a little too much like…overcompensation.

The fact that we live in a world with so much access and liberty has tabled the idea of ‘free speech’. I mean, sure, you can freely love something that’s socially acceptable. But to not love it is to reek of intolerance—even if it actually hasn’t come into the equation at all!

Look at the two friends I was referring to—X doesn’t like Y. Y happens to be gay. But X dislikes Y regardless of him being gay. He could be straight, or hate Thai food or he could be Thor in sheep’s clothing—X still wouldn’t like Y because Y just…isn’t his sort of guy. But, in the tip-toeing terseness in which we all currently exist, to declare that X didn’t like Y would instantly be interpreted as an attack on Y’s sexuality. “Dant-dant-dant-SILENCE! No explanation NEEDED!”

This led me to wonder exactly how often we filter our opinions through the sieve of social correctness before we let the world access them. The myriad thoughts that might enter our head before we make our opinions known on any subject under the sun—If I say I like the fact that boyfriend came to the airport to pick me up, does that make me un-feminist? If I say that I thought the shoot-outs in Die Hard were cool, does that make a look like I’m a pro-violence, gun-toting fascist? If I say that I’d really like a new phone for my birthday, does that make me a vapid, hollow materialist?

Every statement, every comment is simply a plethora of naked text to be read into. There is no such thing as an ‘innocent’ remark. It is always deemed laced with meaningful nuance and socio-political undertones that speak to whether our character is ‘acceptable’ or not.  You could be branded a ‘sexist’ while trying to order Chinese food, a ‘racist’ while trying to find a bus ticket in your bag or ‘frivolous’ while watching a film with headphones on in an airplane. There is no dearth of unsavoury labels waiting to flag you as you go through the game of tag that life has recently become.

And so, in this era, I feel a certain degree of envy for obliviousness. When a man blatantly makes an ‘anti-Dalit’ or a sexist remark, I loathe him entirely for his thoughts, but envy him deeply for the freedom he gave himself to express them. I’d never have the balls to say that, I think, and then I wonder how anti-feminist it is again to associate bravery with ‘having balls’.

In an age where we so carefully and cautiously live in an effort to ‘check ourselves before we wreck ourselves’, I wonder if freedom of speech even exists—and counts–if you end up being your own Censor Board. A system clamping down on what you ought or ought not to say is simply cause for the romance of rebellion—but when it’s self-inflicted, what fight is there to fight?

I will now to proceed to leave you, and constantly second-guess putting this blog post up for all the damage it might do because hey, I made a comment about envying the self-confidence of sexists.

On Realising I’m A Bitch

The Mothership

I’ve always imagined I was the kindest person in the history of time. It has broken my figurative heart (and hurt my literal feelings) every time I’ve been casually labelled a ‘bitch’ by someone, in passing. As if it were nothing but a mere assessment of a character trait—and a terribly natural one at that.  But…I couldn’t possibly be! I’m delightful!

 I have a colleague who, very proudly, declares that she once took a quiz to find out what ‘kind of bitch’ she was. Her results said she was an Alpha Bitch, and she professed it with great fervour and satisfaction, wearing it like a badge of society’s vote of confidence. I couldn’t understand. Was being a bitch currently in style?

I’ve often been told that I must cultivate some degree of ruthlessness to succeed in this ‘cut-throat world we live in’. I’ve watched pop cultural favourites in horror where XYZ steps all over her sick grandmother to cut a business deal and/or trades his girlfriend in as a sexual favour because it means owning a hotel (Okay, perhaps this is all mostly from Gossip Girl, but I’m sure there are other, higher-brow examples out there that don’t quite come to mind as easily.)

The idea of this seems galling. It leads me back to that big, looming question that has spurned ever so many indecipherable philosophy doctrines and bad, loosely psychotherapy-premised shows—‘But what is the meaning of life?’ For me, I suppose when I shy away from unleashing the full can of worms that’d be the answer to that question, the sentiment would veer off a touch from Sartre’s ‘Hell is Other People’ and arrive at ‘Life is Other People’.

It seems simplistic, perhaps, but apt. I can’t think of a single thing about my life that cannot be measured in people.

·      The friends I have, and the company and support they provide on a monthly/weekly/daily-nightly basis.

·      The people I work with, the ability to make it through the day seamlessly and without debacle, to prove my worth as a working individual AND as a human being.

·      My family, and constantly exhibiting the fact that I love them, so they are secure in the knowledge that their daughter loves them/cares about them.

·      My boyfriend, and taking decisions every day to be a different ratio of bad girlfriend/ good girlfriend (aka myself/ attractive version of myself).

·      The miscellaneous, but important, cast and crew of my life (The cleaning lady at the gym, the old classmate I run into every time I drink at Summerhouse, the landlord) whose opinions possibly matter most because they see me from a bird’s eye-view.

I digress, but there is a modicum of method to my madness. This off-track diatribe about people being the essence of existence ties in with my theory. If people are the very core of the apple that is life, then how is being a bitch a marketable quality? It seems odd to revel in this label (something not exclusive to M’Colleague here), to treat it like it is a saleable characteristic that will ‘take us far’ in life. Take us far I’m sure it shall, but it seems a touch hollow to be a widely-feared CEO at a soul-guzzling mega-corp and not have anyone that’ll grab a drink with you on Fridays.

But this realisation, I’m afraid, is not the centrifugal force that drives this verbal onslaught. The sad realisation is that despite my accidentally-Buddhist world-view, coupled with my inherent knowledge that I am the golden-est of all hearts that ever has beat, is the fact that I am, in reality, a bitch.

I never saw it creep up on me. I went about innocently, doing my thing, assuming that since I know what a soft and gentle spirit resided in my otherwise unprepossessing frame, people would automatically know it as well. Never could I have fathomed there was truth to the statement ‘Oh, you’re such a bitch’ uttered off-handedly by a friend or compatriot. ’They’re mistaken,’ I would tell myself, claiming plausible deniability because, heck, I saw no signs of it.

Until, one day, I heard myself saying the words “well, what can you really expect of her. She can’t even spell ‘brooch’”. It hit me like a tonne of bricks in action replay—what a goddamn bitchy thing to say! It then came to me in a discomforting cascade of flashbacks—I had always said things as such and their cousins. Whether it was ripping people apart for their inadmissible grammar, or their obsession with a shallow little somethin’-somethin’ like shoes (see? There I go again), I’d always had a standard I’d expected people to meet. I just hadn’t realised quite how I was treating the people that fell short of this self-erected yardstick.

Yes, I always smile at doormen and yes, I always get up for older people on the bus—but is that enough? Have I been so caught up believing I was nice that I’d forgotten to be? I can’t help but wonder if I’d gotten it so wrong that my real self and ideal self were that far off that I wasn’t at all in touch with who I had become over time.

And if this were true, if I had been an undercover bitch for ages now, was it even possible to revert to my former state of niceness? Was there a cure for the deep-rooted snark that had infested my sterling soul? Could I successsfully shake the nasty, or…

…or should I just be taking the ‘What Kind Of Bitch Are You?’ quiz, grabbing a label and owning it?

#Hatergram

While I was pumping iron at the gym this morning (not really, I was on the treadmill, but ‘I was running on a hamster-wheel this morning’ doesn’t quite denote swag as much), a friend who's planning to go to Europe for a shoot next month, mentioned stumbling upon a woman (online, in the name of research) she knew who’d been there recently.

Hoping to find sweeping landcapes turned into cutesy Polaroid-style photographs with captions like ‘Majestic Gstaad’ and ‘Breathtaking Berlin’, she found only pictures of said globe-trotter pouting amidst various locations. While the clear labelling was indeed, handy (Me in Prague! #duckface. Me in Barcelona! #duckface) the futility of the exercise soon dawned on my friend, who realised that, to this woman, the big sell of every gorgeous European hotspot was that her pout had now been Instagrammed there.

I couldn’t help but wonder how deeply social media has affected our life goals (another friend of mine would have been likely to interject at this juncture and say #lifegoals—case in point). This woman had just traversed the borders into what was once, deliciously foreign land (and is now simply status quo for anyone whose been anywhere), and through all her experiences in Europe, hadn’t been able to spare a photograph for the place itself.

Going back to the old-school era (in my mind, tucked fondly into a happy crevice) when we took our little Nikons to Adlabs after our limited reel of 36 snaps was full up, and waited days while spools of negative turned into the contents of albums titled ‘Goa Holiday’ and ‘Nani’s Visit 1997’—I remember how, even then, when we lost a couple of soldiers to over-exposure, or having left the shutter down, we’d still have two or three pictures entirely sans people,…just to capture the space in which all those memories took place.

Having that space arrested as a whole, on it’s own piece of glossy photo-paper meant that we could insert all the memories we hadn’t finalised on film, instead of filling the frame with one specific smile, or one specific awkward group hug.

Now, however, the capacity of the average iPhone or Android phone or whatever your techno-poison of choice, is unlimited. Fill it brimful with unending bathroom selfies, and dump onto desktop when the phone sends it’s disciplinary ‘memory-full’ warning. Using a camera is a photographer’s game—whip one out in a crowded bar full of lycra-and-laced up ladies, and those click-ready smiles turned to confused ‘excuse-MEH?’ faces.

But even then, in daily flurries of picture-taking, no one really stops to photograph a space. Not on their travels, not on their everyday tos-and-fros from office-to-filler-time-entertainment to-home. People can only claim a space if they push themselves into the frame, and it’s not worth claiming if it can’t be advertised.

Enter Instagram.

I’ve already garnered a plethora of hatred for my refusal to partake of this over-indulgent fad. ‘Why aren’t you on Insta?!’ many whinge, encouraging me to join it by telling they will be able to tag me in drunken photos of myself that illustrate particularly how unattractive I am, and how incapable my face is of a proper smile (if you’re thinking of Chandler from F.R.I.E.N.D.S. that would be accurate, yes). I realise that in this day-and-age (forgive me for that awful phrase. It’s been used more times than that F.R.I.E.N.D.S reference, I know) not being on Instagram is a veritable sin. It makes me stuck in the past, detestable especially being a weed of the current crop (basically, 25 years old).

But my issue with this desultory portal is really quite simple—it takes away from experience. It changes every event, gathering, coffee break, drunken night, moribund weekend of viral fever, and 3 a.m. work session into a ‘photographable moment’. One might argue, ‘So what? It’s nice to remember the little things!’ However, I have had conversations with friends where pieces of a night together have dropped away from memory, or little experiences have been missed because they were too busy taking red-lipstick selfies with the bartender. Between the incessant phone-flashes and the inebriation of too many gin-and-tonics, they barely remember being there.

But hey, there’s a picture that proves it on Instagram.

I come across as full of loathing, too irate to move forward with the times. I’m not, not really. I’d be a hypocrite if I was, because I, too, have taken selfies with some bartenders in my time (okay, regular photographs. I can’t be sold on the selfie thing still). But this obsession to show the world you’re having a good time often precedes actually having a good time. Flipping through my best friend’s Insta account, I found happy pictures of her on nights where I know she’d been crying her face off not 20 minutes before that picture was taken. The façade of a good time supercedes everything—‘If it’s not on Insta, it doesn’t count,’ says a popular meme.

I suppose that must mean I don’t count. Oh well. I’ll just have to work with anecdotes about a girl’s night in instead, and hope that people don’t ask for documentation to prove the 12 stages of relaxation I went through that evening.

On The Frivolity Of Hashtags

I must admit, I use them ironically. I use them with such intense and mounting frequency on a Monday-to-Saturday basis that I wonder at what point my already onion-skin flimsy ‘irony’ defense will stop pulling through for me.

But, somewhere in the middle of the myriad flashing newscreens with #KashmirFloods or #NepalQuake flying about, I realised how the constant appearance of this tiny little ‘formerly known as the number sign’ sign was degrading the very crisis it so wished to draw attention to. In order to create a cult of social uprising, it had summed up the sudden upheaval of thousands of playgrounds, living rooms, bus stops and kids eating their lunches in a succinct little hashtag meant to garner heaps and heaps of…well, something.

People are banding together righteously with sanitizer-pure intentions, raising their fingers both in blame (Indian media, Nepali government, basically anyone since we can’t quite be yelling at tectonic plates in all our sanity) and in Tweets of allegiance—to help, to fix, to restore normalcy…

While Tweeters and Facebookers galore chirrup away with their #HashtagsOfHope, the sufferers continue to suffer, submerged in waist-deep water, or scrambling for any semblance of a meal because the umpteen donations of 200,000 kgs of rice and dal have been stuck at customs for an eternity. I reach a point of detachment when words begin to sprinkle across my feed in a shade I have dubbed ‘Facebook-Blue’ with spirited words of optimism that ring well-meaning, but too hollow not to take lightly.

Sometime, the ludicrousness of the whole situation strikes me when, in cases like the media filming the farmer’s suicide that happened last month, I see a post that says. “Media is sick. Can’t believe they would do this. All my support to the farmer’s family. Justice will prevail #Hanginthere.”

Normally, my personal prejudice always adds extra IQ points to anyone that chooses to speak sans text-lingo on social media, but in this case I’ll have to whittle it down to a deduction regardless. On a sick, detached level, the irony amuses me, but for the most part, this post depresses me deeply.

This hashtag fixation bothers me on the double when it’s used in times of crises, but it’s as irksome on the day-to-day as well. People are never deterred from the delicious prospect of throwing a hashtag out into the universe—anything from a personal injury to a breakfast item is subject to the hashtaggian tyranny of (as one hilarious Channel V venture dubbed us) the ‘Yo’ generation.

I yearn for the point in time where the contruction of a sentence was possible without this desire to pander to your own ego by padding it with likes. When you could say ‘It’s been a great day at the beach!” without it essentially becoming “#sun #sand #beachlove #bestholidayever #can’teverydaybelikethis #palmtree #newbikini #beachbodyready #lovinmylife”.

Perhaps my collective of friends is right. Perhaps I am an old soul, best left to stew in outrage at those ‘darned kids with smartphones and Twittery jibber jabber’, but I’d rather be outdated with a clunky Nokia and no Instagram account (gasp! Sputter! OMG!) than a 40-something who looks back at her 24-year old self and wonders what on earth she was thinking when she hashtagged the bejeezy out of every natural calamity and/or piece of office stationary.  I’d prefer to have #NoRegrets.

The Byomkesh Villainy

 For shame, for shame. I have been so involved in learning my magazine’s website, battling my inner techno-phobe demon, that my blog has gone to dust. It wasn’t much to start with, yes, but the USP was some fair regularity of irreverent poppycock (that noone read) which help me keep some mild-salsa-sauce sense of self. I haven’t had that sense of self in over two weeks (but I have been spamming the magazine website—as per my appraisal meeting requirements—with numerous articles in my best writing-rendition of my excited-radio-voice). Today, I put finger to cursor with the pretext of elaborating on a film that got my juices flowing two Wednesday nights ago  (which should’ve actually been penned down market-fresh that very Thursday morning), but that I can’t shake for the following reasons

1)   For how I LOVE Dibakar Banerjee, that man is obviously dripping gold from his ex-ad-exec brain and I am standing there lapping it up like middle-class housewife with a barren jewellery box.

2)   This antagonist. I can hand it to you in writing (hardy har) that he will stay with you.

3)   The soundtrack. That I DID manage to prattle on about on said website, guising my vested interest under the one tag I need to write anything on the webzine; “It’s trending!”

4)   Yes, it’s Guy Ritchie Holmes-ian. No, it’s not some outright copy. Yes, fine, the credits are an outright copy. No, I don’t give a shit.

5)   Did anyone even KNOW Sushant Singh Rajput before this? Clearly, I have veiled myself in ignorance due to my irrevocable pledge of devotion to His Hairiness (Sir Arjun Kapoor) (and also, yes, Hello inner Delhi Garl)

But no, I do not wish for my blow-by-blow dissection of Detective Byomkesh Bakshy to occur in this bullet-point format. I am an ardent admirer of the long, rambling, run-on style and so to it I will adhere. And I will begin and end with The Villain.

Perhaps this is a good moment to pay homage to Cinema Sins and slap on the disclaimer: Spoiler Alert! (Duh)

The Villain, is someone who is played by a man that has sprung out of obscurity in a manner quite in keeping with the stylistic preferences of the Anurag Kashyap-Dibakar Banerjee cult of directors that are more inclined to pull random, fantastic actors out of oblivion and shock us with how phenomenal they can be (well, unlike the forthcoming Bombay Velvet, which ladles popular actors Ranbir Kapoor and Anushka Sharma into our laps instead of the breed of actors we’re used to from him; read, Satyadeep Menon and Radhika Apte)

So, out of nowhere comes one Neeraj Kabi, the man who begins as a homely  caretaker, and grows into the kind of menacing druglord-gangster that’ll leave you with chills and queasy uncertainty. I loved him—the wild glint of his glasses, the mad, too-long, overbearing laughter that kept the audience in suspense for a fraction of a second longer than necessary, the unfettered unpredictability in his every movement—is he overcome with love? Homicidal? Who can tell!

I think it says enough for the careful crafting of his character—and I mean tailor-made sinister—that I plan to slice through all the uniqueness of this film right down to the bone that is Dr. Anukul Guha.

I will not talk about the cinematography (which seems to have taken a leaf out of The Dewarists in some of its close-ups—a technique that worked so much better here than it did there; though, really, this might just be bias because this one didn’t have Monica Dogra swanning around screen, driving me batty). I will no make no mention of the stunning Divya Menon as Satyawati, who brought back that earthen, raw sexuality that Lakshmi Menon used to be famous for—except swathed in basic cottons to downplay it just the right amount—for she must, of course, fit the bill of the Byomkesh’s wife-to-be). I will not talk (again) about the phenomenal soundtrack, about which those who know me know I’ve written about on my magazines portal (a small win, for me, with hopefully more to come).

No, I shan’t wax eloquent over the myriad elements that make this film a classic winner ala Dibakar Banerjee (yes, evidently I’m a fan). I want only to talk about him. I mean, look at this man.

Dr, Anukul Guha—Caretaker by day, a cup of pure evil by night

 He is such a packet of comfortable-Uncle chips—in Bengali flavour. Replete with the fibre-spilling, old shawl and little-moon glasses, you are led in the way of true detective-mystery to believe he is the mastermind right from the start, only for the film to lurch you into realising that there’s a bigger game in play that he could not possibly be a part of.  And then BOOM! What an idiot you were! It is the self-same khadi-puppet/freedom-fighting power-ranger that you had written off as too obvious!

And then, you find out why. It isn’t actually the why that gives you the chills about Anukul Guha. Or the details of how he pulled it off. It isn’t that he’s the least suspicious-looking drug overlord you’d come across and how his demon schemes are going to fuck the country over twentyfold more than you thought.

It’s that mad gleam in his eye.

The actor has caught onto something, a kind of crazy that can’t be bottled; and he’s spit it out onto the canvas of film so subtly, you can’t quite tell it’s happening. You just know that this man bothers you profoundly. You can’t bear to hear him laugh that taunting, resounding laugh any longer and yet your fearsome it’ll stop—because, god knows what will follow. You can’t handle him being on screen, because he is so cold and insane that he could do anything at all…including nothing, which will leave you just as dissatisfied. You know when he’s gone, order will be restored, and yet you love that uneasy chaos.

If you haven’t seen the film, I’m sorry for giving it away, but my description will hamper nothing in terms of your intake of this character. He cannot be sketched, only observed quietly, and fearfully, and you will hope so desperately that he dies and yet a lingering flicker of ‘but, also not’ will feed off the schaddenfreude coursing through your veins.

In the simplest of terms, and in the kind of brief story-summaries we send to our bosses:

Watch this film first and most for Dr. Anukul Guha.

Take Me To Church—A Breakdown

First off, if this video hasn’t swept YOUR screen yet, here’s a little preparatory homework.

Now that everyone reading this has watched the video (you’re welcome!) you can deduce for yourself whether it went viably viral; or in the same, undeserved manner as the ‘I Can Has Cheezburger?’ Lolcatz nuisance. My stance, however, is as solid as The Hulk’s gargantuan, green chest: I. Love. is. The song and the video. Independently and together.

And the song shook me especially when someone offhandedly compared me to the man’s lover in the song. It was a compliment I did not want—nor felt I warranted. The idea of being worshipped is almost narcotic in its intoxication… but the thought of having someone at your service is equally frightening. The lyrics, every time they’re sung at me, remind me of this essential dilemma often comes to the fore—power, and how quickly it turns to this liquid evil. Something I want on multiple levels, and yet do not wish to bear the brunt of.

(Still From The Video)

I went for this play in January called Venus In Furs, an interesting Matryoshka doll-esque concept. In this play-within-a-play setting, we saw the two leads, and the characters playing them, shifting the dominant-submissive sexual dynamic between them. I truly believed that I’d love that degree of power over someone—to have them kiss my shoes, run to me as I summoned them. But I also came to the swift and sharp realisation that I wouldn’t have the heart to put someone through that. That maybe I’m too weak for power that potent.

I'll worship like a dog at the shrine of your lies
I'll tell you my sins and you can sharpen your knife
Offer me that deathless death
Good God, let me give you my life

(Still From The Video)

I remember, once, watching Polanski’s Bitter Moon, a movie that (in order not to spoil it for everyone that may hopefully watch it) exhibiting in the most sensual, fluid form the deepest levels of cruelty between two people in love. The idea that love and torture were a packaged deal was something I had presumed from all the tragedy forced down my throughout via literature and the cinematic arts. But to see it inflicted so intentionally, so callously was something I wasn’t getting. If this was love, on any level, with any explanation, the world was deeper and darker than I wished to comprehend.

Opening up that thought-wound is bittersweet, one that incites both a grateful and hateful part of me every time I listen to Take Me To Church. It bothers me profoundly, but I love it.

The video is equally stirring in an altogether different fashion. It’s the most heartrending commentary on homophobia, blending seamlessly with—and detaches repeatedly from— the audio stimulus in a perfect harmony that drives home the point it’s making. 

The line She tells me "Worship in the bedroom"/The only heaven I'll be sent to/ Is when I'm alone with you syncs perfectly with the two boys kissing, cut quickly by the angry mob descending on one of the boys’ houses. The video ‘shows instead of telling,’ a trick every writer aims to learn to better their craft.

(Still From The Video)

 One of the most crushing moments is when we see the boy’s face, contorted with anguish, in the mini-screen of a handicam. The fact that someone is filming this shows just how deep the rot goes. It no longer becomes a righteous quest to ‘correct evil’—The vindicativeness tears through the seams of the (already flimsy) defence of ‘God’s Will,’ and the hypocrisy floods in.

I am well aware of how the video has resonated with everyone that may have been through/ known someone who’s been through this struggle with society. I can only hope it resonates with people that have never been brave enough to imagine it.